Yesterday I was asked to speak in Church, so I thought I would share my talk with y’all… Love ya!
“Developing Patterns of Worship”
The Gospel of Jesus Christ offers to you and to me wonderful opportunities and experiences. These opportunities and experiences are directly tied to the manner in which you and I worship. Because of how important it is to properly worship the Lord, I would like to outline some principles that I've learned in my life that have helped me to better understand how to develop proper patterns of worship. Also, to assist in the illustration of these principles, I will discuss how we apply them in our Sabbath day worship. I pray that we can reflect by the Spirit on how to worship and remember the blessings it brings to our lives.
The Spiritual Geography of Worship:
One of the first things that we learn about worship from the Sabbath day is that our ability to worship is directly impacted by our being in the proper location. In order for our worship to be whole and complete, the Lord expects us to attend church, participate in our meetings, and assist according to the assignments we receive and the dictates of the Spirit. Great protection comes into our life when we are physically located where we need to be spiritually.
In order to illustrate this principle of the importance of physical geography to spiritual worship and let me share a scripture. Following the death of the Savior, there was great physical turmoil here in the Americas. The book of Mormon describes the storms, earthquakes, mountains becoming valleys, significant loss of life and other forms of destruction. Following this turmoil, those that survived heard a voice and received counsel from the Lord. The Savior said, "oh all ye that are spared because ye were more righteous than they, will ye not now return unto me, to repent of your sins, and be converted, then I may heal you? Yea, verily I say unto you, if ye will come unto me ye shall have eternal life. Behold, my arm of mercy is extended towards you, and whosoever will come, him will I receive; and blessed are those who come unto me."[i] Soon after receiving this instruction from the Lord, a large group gathered near the temple in the land of Bountiful. The Savior's instruction to "come unto him" involved two necessary elements. First, the minds and hearts of the people needed to focus on him. Second, those who wanted to follow him needed to be basically in the right location. Those that were gathered at the temple had great blessing of being directly taught by the Lord.
The same holds true for you and I. The Lord extends the same invitation to you and to me. Do we need healing? Do we desire to receive eternal life? We must turn our hearts and minds to the Lord and we must physically locate ourselves where he can personally counsel us. When we attend our church meetings, it should not simply be to see great friends, hear a great sermon, or simply fulfill a duty. Our Sabbath should be an effort for each and every one of us to be right where the Lord needs us to be. I promise that when you and I physically are where we need to be, he will teach us the personal, beautiful messages that we long to hear. Knowing that, let us not forget those around us that need healing, that need these messages, but are currently located in the wrong spiritual geography. Let us bring them home.
How are We to Worship:
Because worship is important to our spiritual development, it is comprised of many elements that should be focused on bringing us to Jesus Christ. The Sabbath, especially our Sunday meetings, allows us to partake in many beautiful aspects of worship. I would like to focus on two things that we can do that will help us to improve our worship: communication and music. I will discuss them within the context of the Sabbath day, but the principles expressed apply to our daily worship as well.
First, communication is a critical element of worship. Our worship is enriched as we discuss the Gospel, share how to apply it, and strengthen and support one another. As you and I, "meet together oft, to fast and pray, and to speak one with another concerning the welfare of [our] souls,"[ii] we will be able to increase our understanding and access to the things of the Lord. It is true that our classes and meetings offer an obvious opportunity to do this, but we minimize our access to the Lord when we limit this element of worship only to what we do in our Sunday meetings. These gospel conversations can and should occur on a daily basis, or is Moroni said, “Oft.” As we do so, we see the completeness of the plan of salvation, the ways in which the Lord has specifically tailored principles to bless us in every aspect of our lives, and we understand who we are and the role we are to play in his kingdom.
But, our communication is incomplete as a form of worship, if we simply communicate amongst ourselves. There are others whose welfare must also be discussed. Those for whom we should also fast and pray. Our friends, neighbors and family members who do not yet have testimonies of the Gospel of Jesus Christ need to know. They need to hear. And we need to tell them. Because the Sabbath day is set apart is his day were our connection to the Savior is closer, as we spend the whole day in worship, they will see and know the power of the Gospel of Jesus Christ. They will know where we are and thereby know him. They need to feel the Spirit through the reverence of our Sabbath worship.
There is another form of communication that is critical to our worship. Prayer. The Savior said a beautiful example both to his disciples as well as to us today, of the importance of communicating with the Father. In an Ensign article, this example is illustrated in a discussion on worship. “During the Savior’s ministry, his nearness to the Father deeply touched the twelve. They seemed to be especially impressed with his prayers. On one occasion they said to him, “Lord, teach us to pray.” (Luke 11:1.) He then gave them a pattern for prayer we refer to as the Lord’s Prayer. Although for centuries this prayer has been used as part of a ritual in public worship, the gospels of Matthew and Mark make it clear that it was given for instruction and not for ceremonial purposes. The prayer begins with a statement of reverence for the name of God. The name of God means the character of God, the kind of God he is. Then it asks that God’s will be obeyed on earth as in heaven. It asks God to sustain us, to forgive us, and to keep us from the evils of this life. The prayer is intensely personal, and should teach us to communicate more clearly with God regarding our personal needs.”[iii] Complete worship must include sincere prayer.
Second, our worship of the Lord is amplified by the music that we participate in while we worship. It is no surprise that in speaking to Emma Smith, the Savior said, "for my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with the blessing upon their heads."[iv] Music allows us access to the Lord in a very unique and beautiful way. Our Sunday meetings are blessed when all participate with joy as we sing the hymns of Zion. But our access and use of spiritually uplifting music should not be limited simply to singing hymns and church. Our homes must be a safe have were all who enter hear and partake in good and uplifting music. We worship the Lord as we listen to the songs that remind us of him and his great sacrifice on our behalf. As we listen to songs that bring joy and peace to the ears of those that hear them. We must not limit our own access to the spirit by limiting our access to the spiritual power of hymns.
The Focus of Our Worship:
Ultimately though, we must always remember whom we worship. Our Savior Jesus Christ. Whether it is our worship in the Temple, our Sunday meetings, or the spirit that we seek to bring into our homes, we must remember him. Alma emphasize this is he taught his son Helaman about the importance of the Scriptures and missionary work. After reviewing his own personal conversion to the Gospel of Jesus Christ, Alma taught the importance of remembering and doing the small and simple things. In order to illustrate this point, Alma reflected on the experience of their ancestors with the Liahona or director that they had received from the Lord. He taught, "And now, my son, I would that ye should understand that these things are not without a shadow; whereas our fathers were slothful to give the heed to this compass (now these things were temporal) they did not prosper; even so it is with things which are spiritual. For behold, it is easy to give heed to the word of Christ, which will point to you a straight course to eternal bliss, as it was for our fathers to give heed to this compass, which would point out to them a straight course to the promised land. And now I say, is there not a type in this thing? For just as surely as this director did bring our fathers, by following its course, to the promised land shall the words of Christ, if we follow their course, carry us beyond this vale of sorrow into a far better land of promise. O my son, do not let us be slothful because of the easiness of the way; for so was it with our fathers; for so was it prepared for them, that if they would look they might live; even so it is with us, and if we will look we live forever."[v]
There are many times in our lives that we are simply asked to "look and live.” I hope that we don't get distracted by the "easiness of the way." We must not lose sight of where we are to look and who we are looking to. This is illustrated by the example of Peter when he saw the Lord walking on the water. Peter in his great faith desired to be with the Lord and requested that the Lord invite him out on the water. The Lord did so, and Peter miraculously walked on the water. Just a few steps, though, “but when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me."[vi] Lucky for him and an example for you and I. The Lord's response was immediate. And he stretched forth his hand and saved Peter. There may be times in our lives or the lives of those we love where the difficulties of life make worship difficult. When we don't think we have the capacity to accomplish that which the Lord has asked us. Don't forget who we are walking to. We worship the Savior, Jesus Christ. One who is mighty to save. And who will save us immediately. The boisterousness of the waves may not go away immediately. But the Savior will be there. He will reach out to us. And bring us to him. That is why we worship. That is why we follow Him. And that is why it is important for us to build the foundation of worship each Sabbath day that will impact our daily worship of the Savior Jesus Christ. I love you and am grateful for your faith.
[i] 3 Nephi 9:13-14
[ii] Moroni 6:5
[iii] John F. Heidenreich, “Bible Pattern of Worship,” New Era, Mar 1973, 32
[iv] Doctrine and Covenant 25:12
[v] Alma 37:43-46
[vi] Matthew 14:30